The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
शिरोललाटे भ्रूमध्ये कर्णयोश्चक्षुषोस्तथा । घ्राणयोर्वदने कंठे हृदि नाभौ तथा पुनः ॥ २८ ॥
śirolalāṭe bhrūmadhye karṇayoścakṣuṣostathā | ghrāṇayorvadane kaṃṭhe hṛdi nābhau tathā punaḥ || 28 ||
Tại đỉnh đầu và trán; nơi giữa hai mày; nơi hai tai và cũng nơi hai mắt; nơi hai lỗ mũi, nơi miệng, nơi cổ họng, nơi tim, và lại nơi rốn—hãy an đặt (nyāsa) tại các chỗ ấy.
Sanatkumara (teaching Narada in a technical/ritual-application context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It enumerates key bodily loci used for internal worship—mentally establishing a mantra/deity-presence from the head down to the heart and navel—so attention becomes disciplined and the body is sacralized as a field of sādhana.
By directing the practitioner to ‘place’ remembrance in the senses and vital centers, it supports bhakti as continuous inner recollection—devotion that permeates seeing, hearing, breathing, speech, and heartfelt feeling.
This reflects a technical, procedure-oriented application akin to śikṣā/prayoga traditions: structured mental placement (nyāsa/dhāraṇā) of mantra across specified points to stabilize recitation and contemplative ritual practice.