The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
गन्धपुष्पैः समभ्यर्च्य मूलेन वैष्णवोत्तमः । षट्कोणेषु षडंगानि दिग्दलेषु क्रमाद्यजेत् ॥ २०० ॥
gandhapuṣpaiḥ samabhyarcya mūlena vaiṣṇavottamaḥ | ṣaṭkoṇeṣu ṣaḍaṃgāni digdaleṣu kramādyajet || 200 ||
Sau khi thờ phụng đúng pháp bằng hương liệu và hoa, vị Vaiṣṇava tối thượng nên dùng mūla-mantra (chân ngôn gốc) mà cúng lễ sáu phụ trợ (ṣaḍaṅga) tại sáu góc (ṣaṭkoṇa) của yantra/maṇḍala; rồi theo thứ tự mà cúng các cánh hoa ứng với các phương hướng.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that devotion to Viṣṇu is performed with both heartfelt offerings (fragrance and flowers) and precise mantra-ritual structure, aligning worship with sacred geometry (maṇḍala/yantra) and protective auxiliaries (ṣaḍaṅga).
Bhakti here is expressed as disciplined Vaiṣṇava pūjā: offering simple devotional items while centering the practice on the mūla-mantra and orderly worship of the deity’s ritual components, showing devotion guided by vidhi (proper method).
It highlights practical ritual application of mantra-viniyoga and anga-nyāsa/ṣaḍaṅga concepts—technical liturgical knowledge used to place and invoke mantra-power across a maṇḍala and its directional divisions.