Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
औषधं वा जलं वापि भुक्त्वा तन्मंत्रमंत्रितम् । सर्वान्रोगान्पराभूय सुखी भवति तत्क्षणात् ॥ २२ ॥
auṣadhaṃ vā jalaṃ vāpi bhuktvā tanmaṃtramaṃtritam | sarvānrogānparābhūya sukhī bhavati tatkṣaṇāt || 22 ||
Sau khi dùng thuốc hoặc thậm chí là nước đã được gia trì bằng thần chú đó, người ta sẽ vượt qua mọi bệnh tật và trở nên an vui ngay tại thời điểm đó.
Sanatkumara (teaching Narada in a Vedanga/mantra-prayoga context)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It teaches that mantra is not merely recited but can be applied as a consecrating power (saṃskāra) that transforms ordinary substances like water or medicine into a spiritually potent remedy.
Though framed as a technical application, it implies faith and surrender to the mantra’s divine potency; such trust and disciplined repetition align with bhakti-oriented reliance on sacred sound.
It highlights mantra-prayoga (applied ritual use of mantra) and the disciplined method of mantra-recitation to empower substances—an applied, technical strand associated with Vedanga-style ritual competence.