The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
मंत्रस्योञ्चारणात्सद्यो लयं यांति न संशयः । ब्रह्मा मुनिः स्याद्गायत्री छंदो रामश्च देवता ॥ ७ ॥
maṃtrasyoñcāraṇātsadyo layaṃ yāṃti na saṃśayaḥ | brahmā muniḥ syādgāyatrī chaṃdo rāmaśca devatā || 7 ||
Chỉ cần xướng tụng thần chú này, mọi chướng ngại liền tan biến—không nghi ngờ. Phạm Thiên (Brahmā) là ṛṣi (bậc kiến chú), Gāyatrī là thể thơ (chandas), và Rāma là vị thần chủ (devatā) của chú.
Narada (teaching mantra-anga details within the Vedanga-oriented section)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It states the mantra’s immediate efficacy: through proper utterance, impediments dissolve, and it also preserves the orthodox Vedic framework by specifying ṛṣi (Brahmā), chandas (Gāyatrī), and devatā (Rāma).
By naming Rāma as the presiding deity, it directs the practitioner’s devotion toward the deity while reciting, aligning sound (mantra) with heartfelt remembrance (bhāva) for swift inner purification.
It highlights mantra-anga identification—ṛṣi, chandas, and devatā—especially the use of Chandas (Gāyatrī metre) and correct uccāraṇa (pronunciation), a key technical requirement in Vedic recitation practice.