The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
मंत्रो नवाक्षरोऽस्यापि यजनं पूर्ववन्मतम् । ङेतं रामपद पश्चाद्धृदयं पंचवणवत् ॥ १०१ ॥
maṃtro navākṣaro'syāpi yajanaṃ pūrvavanmatam | ṅetaṃ rāmapada paścāddhṛdayaṃ paṃcavaṇavat || 101 ||
Với (thần chú) này cũng vậy: thần chú gồm chín âm; nghi lễ cúng tế (yajana) được xem là như đã dạy trước. Sau khi đặt chữ “Rāma”, hãy thêm âm chủng tử của “tâm” (hṛdaya) theo cách của công thức năm chữ.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It codifies a precise mantra-vidhi: the efficacy of worship is tied to correct mantra structure (nine syllables) and the prescribed addition of the hṛdaya element, showing that devotion is strengthened by disciplined, tradition-based practice.
By centering the formula on the name “Rāma” and prescribing a repeatable worship method, it frames bhakti as both heartfelt remembrance of the Lord’s name and faithful adherence to the authorized ritual sequence taught by the sages.
Mantra-śāstra procedure: syllable-count (akṣara), correct sequencing of mantra components (pada + hṛdaya), and a standardized patterning “like the five-letter method,” reflecting technical liturgical knowledge used in nyāsa and ritual worship.