The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
दीर्घाढ्येन नृसिंहेन षडङ्गन्यासमाचरेत् । रौद्रं ध्यायेन्नृसिंहं तु शत्रुवक्षोविदारणम् ॥ १४४ ॥
dīrghāḍhyena nṛsiṃhena ṣaḍaṅganyāsamācaret | raudraṃ dhyāyennṛsiṃhaṃ tu śatruvakṣovidāraṇam || 144 ||
Dùng thần chú Narasiṃha được triển khai dài (thêm âm/đoạn), nên thực hành nyāsa sáu chi (ṣaḍaṅga-nyāsa). Rồi hãy thiền quán Narasiṃha dữ dội, oai nộ—Đấng xé toang lồng ngực kẻ thù.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: vira
It prescribes a protective and empowering sādhana: purifying/energizing the practitioner through ṣaḍaṅga-nyāsa and fixing the mind in fierce Narasiṃha, the remover of hostile forces and inner भय (fear).
Bhakti here takes the form of disciplined upāsanā—placing the deity through nyāsa and meditating on Narasiṃha’s raudra aspect—showing devotion as focused remembrance and surrender to Viṣṇu’s protective power.
Ritual prayoga: the use of ṣaḍaṅga-nyāsa (a structured limb-wise placement tied to mantra-recitation and dhyāna), reflecting technical liturgical method aligned with śikṣā (mantra pronunciation) and kalpa-style procedure.