Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
संयोगयोगपद्मांते पीठाय हृदयांतिमः । षड्विंशदक्षरः पीठमंत्रोऽनेनासनं दिशेत् ॥ ४२ ॥
saṃyogayogapadmāṃte pīṭhāya hṛdayāṃtimaḥ | ṣaḍviṃśadakṣaraḥ pīṭhamaṃtro'nenāsanaṃ diśet || 42 ||
Ở cuối công thức Saṃyoga‑yoga Padma, hãy thêm âm tiết cuối của Hṛdaya‑mantra để làm pīṭha. Pīṭha‑mantra này gồm hai mươi sáu âm, dùng để an lập, thanh tịnh và chỉ định āsana (tòa ngồi nghi lễ).
Narada (teaching within a technical Vedanga/mantra-ritual context, in dialogue tradition with the Sanatkumara brothers)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that even the practitioner’s seat (āsana) is ritually sacralized through a specific pīṭha-mantra, emphasizing precision and purity in upāsanā and mantra-sādhana.
Bhakti here is expressed as disciplined worship: devotion is supported by correct mantra-vidhi—preparing a consecrated seat becomes part of honoring the deity with due ritual order.
Mantra-śāstra style procedure: mantra formation by appending a defined element (hṛdaya-antima) and the use of a syllable-counted mantra (ṣaḍviṃśadakṣara) for ritual application such as āsana designation.