Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
आवाह्याङ्गारकं तत्र रक्तपुष्पादिभिर्यजेत् । अङ्गानि पूर्वमाराध्य मङ्गलादीन्प्रपूजयेत् ॥ ९३ ॥
āvāhyāṅgārakaṃ tatra raktapuṣpādibhiryajet | aṅgāni pūrvamārādhya maṅgalādīnprapūjayet || 93 ||
Tại đó, sau khi thỉnh Aṅgāraka (Hỏa Tinh) giáng lâm, hãy phụng thờ Ngài bằng hoa đỏ và các lễ vật tương tự. Trước hết làm lễ an hòa các phần phụ của nghi thức, rồi mới đúng pháp kính lễ Maṅgala và các hành tinh (graha) khác.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that graha-devatās are approached through orderly ritual—invocation (āvāhana), appropriate offerings, and completion of ancillary steps—so that cosmic influences are harmonized within dharmic worship.
Even in technical rites like graha-pūjā, devotion is expressed through respectful invitation, fitting symbols (red offerings for Maṅgala), and careful, reverent completion of the ritual limbs—bhakti shown as disciplined service (sevā).
Jyotiṣa-oriented ritual method is implied: identifying the graha (Aṅgāraka/Maṅgala), matching offerings by traditional correspondences (red flowers), and performing aṅgas (ancillary rites) before the main worship—key features of applied Vedāṅga practice.