Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata
इष्ट्वा गणेशं पृथुकैः पायसापूपमोदकः । नानाफलैस्ततोमंत्री हरिद्रामथ सैन्धवम् ॥ ८१ ॥
iṣṭvā gaṇeśaṃ pṛthukaiḥ pāyasāpūpamodakaḥ | nānāphalaistatomaṃtrī haridrāmatha saindhavam || 81 ||
Sau khi thờ Gaṇeśa bằng gạo dẹt (pṛthuka), cơm sữa (pāyasa), bánh apūpa, các viên modaka ngọt, cùng nhiều loại trái cây, vị tư tế thông thạo thần chú tiếp đó dâng/đặt nghệ và muối đá (saindhava).
Narada (teaching ritual/vidhi within the Vedanga-oriented section, addressed in the Narada–Sanatkumara dialogue frame)
Vrata: Gaṇeśa-pūjā within Caturthī-related observance (implied by surrounding context)
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It emphasizes completing rites with auspicious preliminaries—first propitiating Gaṇeśa with standard naivedya (offerings) and then proceeding with further ritual substances like haridrā and saindhava, signaling orderly, obstacle-removing ritual conduct.
Bhakti is shown through concrete acts of reverent offering (naivedya and fruits) and careful ritual sequence—devotion expressed as attentive worship before advancing to the main mantra-procedure.
It reflects kalpa-style ritual know-how: prescribed offerings, the role of the mantrī (mantra-specialist), and the practical use of specific substances (turmeric and rock-salt) in a defined ceremonial order.