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Narada Purana — Purva Bhaga, Shloka 20

Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata

मोदका नारिकेलानि लाजा द्रव्याष्टकं स्मृतम् । पीठमाधारशक्त्यादिपरतत्वांतमर्चयेत् ॥ २० ॥

modakā nārikelāni lājā dravyāṣṭakaṃ smṛtam | pīṭhamādhāraśaktyādiparatatvāṃtamarcayet || 20 ||

Modaka (bánh ngọt viên), dừa và gạo rang (lājā) được ghi nhớ là thuộc bộ tám vật phẩm nghi lễ. Hành giả nên thờ phụng bệ thánh (pīṭha), khởi từ Ādhāra-Śakti cho đến Paratattva, Nguyên lý Tối thượng.

modakāḥsweet balls (modakas)
modakāḥ:
Karma (Object of offering)
TypeNoun
Rootmodaka (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
nārikelānicoconuts
nārikelāni:
Karma (Object of offering)
TypeNoun
Rootnārikela (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Plural
lājāḥpuffed rice
lājāḥ:
Karma (Object of offering)
TypeNoun
Rootlāja (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
dravyāṣṭakamgroup of eight substances
dravyāṣṭakam:
Karma (Object/Predicate)
TypeNoun
Rootdravya-aṣṭaka (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
smṛtamis remembered/known as
smṛtam:
Kriya (Predicate)
TypeAdjective
Rootsmṛ (धातु)
FormKta Pratyaya (Past Participle), Neuter, Singular
pīṭhamthe pedestal/seat
pīṭham:
Karma (Object)
TypeNoun
Rootpīṭha (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
ādhāraśaktyādiparatatvāntamstarting from Adhara Shakti up to the Supreme Principle
ādhāraśaktyādiparatatvāntam:
Visheshana (Adjective to Pitham)
TypeAdjective
Rootādhāraśakti-ādi-paratattva-anta (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
arcayetshould worship
arcayet:
Kriya (Action)
TypeVerb
Rootarc (धातु)
FormVidhilin Lakara (Potential Mood), Parasmaipada, Prathama Purusha (3rd), Singular

Sanatkumara (in instruction to Narada, within the Narada–Sanatkumara dialogue framework)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

A
Adhara-Shakti
P
Paratattva

FAQs

It links external offerings (a prescribed set of ritual substances) with an inner metaphysical ascent—worship is performed stepwise from foundational divine power (Ādhāra-Śakti) up to the Supreme Reality (Paratattva).

Bhakti is expressed as disciplined pūjā: devotion is not only emotion but a methodical honoring of the divine presence on the pīṭha, culminating in contemplation and worship of the highest principle.

It reflects practical ritual science—selection of dravyas (offerings) and a prescribed worship-sequence (krama) for the altar/pedestal, aligning materials and procedure with a graded metaphysical framework.