Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
ततस्त्वभ्यर्च्यनीयाः स्युः कल्पोक्ताश्चावृतीः क्रमात् । सायुधांस्तत इंद्राद्यान्स्वस्वदिक्षु प्रपूजयेत् ॥ ८३ ॥
tatastvabhyarcyanīyāḥ syuḥ kalpoktāścāvṛtīḥ kramāt | sāyudhāṃstata iṃdrādyānsvasvadikṣu prapūjayet || 83 ||
Kế đó, theo thứ tự, hãy phụng thờ các āvaraṇa như được dạy trong các kinh Kalpa; rồi sau, hãy cung kính thờ phụng Indra và các chư thiên khác—mỗi vị mang vũ khí của mình—ở các phương vị tương ứng.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It emphasizes disciplined, scripturally grounded worship: first establishing protective ritual “enclosures” (āvṛtis) as per Kalpa, then honoring the cosmic guardians like Indra in their proper directions to harmonize the rite and invoke protection.
Bhakti here is expressed as reverent, orderly service (pūjā) done according to śāstra—devotion that is careful, complete (prapūjayet), and respectful of divine roles and sacred space.
Vedāṅga Kalpa (ritual science): it highlights kramāt (sequenced procedure), āvṛti (ritual circuits/enclosures), and dik-pūjā (directional worship) as technical components of a properly constructed ceremony.