Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
यस्य शक्तित्रयेणदं संप्रीतमखिलं जगत् । यज्ञसूत्राय तस्मै ते यज्ञसूत्रं प्रकल्पये ॥ ५७ ॥
yasya śaktitrayeṇadaṃ saṃprītamakhilaṃ jagat | yajñasūtrāya tasmai te yajñasūtraṃ prakalpaye || 57 ||
Đấng mà nhờ ba năng lực của Ngài, toàn thể vũ trụ được nâng đỡ và hoan hỷ trọn vẹn—đến chính Chúa Tể là sợi chỉ thiêng của tế lễ—con kính cẩn trao và khoác lên cho người sợi chỉ yajña (yajñopavīta) này.
Sanatkumara (in instruction to Narada / ritual context of Vedanga practice)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It sacralizes the yajñopavīta by linking it to the Supreme’s threefold śakti, teaching that the thread is not merely social custom but a reminder of cosmic order and divine presence in yajña.
By describing the Lord as the very “yajña-sūtra,” the verse turns an external rite into an inward act of remembrance—wearing the thread becomes a bhakti-oriented symbol of dedication to the divine source sustaining the world.
It highlights samskāra-vidhi (rite of investiture) and yajña-prayoga (ritual application): the formal bestowal of the sacred thread with a consecratory statement that frames the rite within dharma and Vedic ritual science.