Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
आवाहा पूजयेतस्यां परिवारगणैः सह । शालग्रामे स्थापितायां नावाहनविसर्जने ॥ ३५ ॥
āvāhā pūjayetasyāṃ parivāragaṇaiḥ saha | śālagrāme sthāpitāyāṃ nāvāhanavisarjane || 35 ||
Sau khi làm nghi thức thỉnh (āvāhana), hãy thờ phụng Ngài tại đó cùng với quyến thuộc và chúng tùy tùng. Nhưng khi Ngài đã được an vị trong Śālagrāma, thì không cần nghi thức thỉnh mời hay tiễn (visarjana).
Sanatkumara (in instruction to Narada on ritual/vidhi)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that Śālagrāma is treated as a naturally and continuously present form of Viṣṇu, so formal “calling” and “sending off” are unnecessary; worship becomes steady, reverential service rather than a temporary visitation.
Bhakti is expressed as regular, complete worship of Viṣṇu “with His retinue” (parivāra), emphasizing loving service and honoring the fullness of the divine presence—especially in Śālagrāma, where devotion is directed to an ever-abiding manifestation.
It highlights ritual procedure (pūjā-vidhi) and mantric protocol: āvāhana/visarjana are context-dependent rites, and in Śālagrāma worship they are omitted because the deity is considered already established.