Devapūjā-krama: Ārghya-saṃskāra, Maṇḍala–Nyāsa, Mudrā-pradarśana, Āvaraṇa-arcana, Homa, Japa, and Kṣamāpaṇa
मानसैर्वै यजेद्देवं त्रासी सा परिकीर्तिता । पूजासाधनवस्तूनाम सामर्थ्ये तु सर्वतः ॥ १३४ ॥
mānasairvai yajeddevaṃ trāsī sā parikīrtitā | pūjāsādhanavastūnāma sāmarthye tu sarvataḥ || 134 ||
Quả thật, hãy thờ phượng Đức Chúa bằng tâm ý; đó được xưng tụng là “Trāsī” (lối thờ phượng bằng tâm). Pháp này thích hợp trong mọi hoàn cảnh, dù có hay không đủ khả năng sắm sửa vật dụng cúng lễ.
Sanatkumara (in instruction to Narada)
Vrata: Trāsī (as mānasa-yajana mode)
Primary Rasa: bhakti
Secondary Rasa: shanta
It elevates mental worship (mānasa-pūjā) as a valid and universally accessible form of devotion, emphasizing inner intention over external resources.
It teaches that bhakti is not limited by wealth or ritual equipment; sincere remembrance and inner offering to the Lord constitutes real worship in any condition.
It highlights ritual pragmatics—an applied understanding of pūjā-vidhi—by classifying a mode of worship that does not depend on physical sādhana (materials), aligning practice with capability and circumstance.