Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
मायामृत्युमहापाशाद्विमुक्तोऽस्मि शिवोऽस्मि वः । इति स्तुत्वा ततः सर्व गुरवे विनिवेदयेत् ॥ ६४ ॥
māyāmṛtyumahāpāśādvimukto'smi śivo'smi vaḥ | iti stutvā tataḥ sarva gurave vinivedayet || 64 ||
“Con đã được giải thoát khỏi sợi thòng lọng lớn của huyễn lực và tử thần; con là điềm lành (Śiva) cho các người.” Tán dương như vậy rồi, bấy giờ hãy dâng phó mọi sự lên bậc Đạo sư (Guru).
Sanatkumara (teaching Narada the disciplined procedure of praise and guru-offering within Vedanga/ritual-technical context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames liberation as release from the twin bondage of māyā and mṛtyu, and then anchors that attainment in humility—dedicating the whole result to the Guru rather than claiming it as personal achievement.
Bhakti is expressed as stuti (reverent praise) and guru-nivedana (offering everything to the teacher). The verse emphasizes devotional surrender as the proper completion of spiritual practice.
It highlights procedural discipline: after recitation/praise (stuti), one performs vinivedana—formally presenting the practice, its fruits, and any offerings to the Guru, aligning with correct ritual and instructional protocol.