Dīkṣā, Mantra-Types, Mantra-Doṣas, and Qualifications of Ācārya–Śiṣya
द्विनवत्येकहीनो वा शतत्रयमथापि वा । ये मंत्रा वर्णसंख्याका निःस्नेहास्ते प्रकीर्तिताः ॥ ५६ ॥
dvinavatyekahīno vā śatatrayamathāpi vā | ye maṃtrā varṇasaṃkhyākā niḥsnehāste prakīrtitāḥ || 56 ||
Những chân ngôn chỉ đo bằng số lượng âm tiết—dù là chín mươi mốt (kém một so với chín mươi hai) hay thậm chí ba trăm—đều được tuyên là “không có dầu”, nghĩa là thiếu nội lực và hiệu năng bhakti bên trong.
Sanatkumara (teaching Narada in a technical Vedanga-style discussion on mantra characteristics)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: raudra
It warns that mantra-power is not produced by numerical syllable-count alone; without living bhāva (sneha/rasa) and right method, the mantra becomes ‘dry’ and spiritually unfruitful.
By calling such mantras niḥsneha (“without affection/unction”), it implies that devotion and heartfelt orientation are essential for mantra to mature into a transformative practice, not just technical recitation.
It reflects a Śikṣā/Chandas-oriented concern with akṣara (syllable/letter) counts, while simultaneously teaching the limitation of purely mechanical metrics in mantra-vidhi.