The Greatness of the Gaṅgā (Gaṅgā-māhātmya): Saudāsa/Kalmāṣapāda’s Curse and Release
तज्जलं यत्र संसिक्तं तद्भवेद्भस्म निश्चितम् । इति मत्वा जलं तत्तु पादयोर्न्यक्षिपत्स्वयम् ॥ ३५ ॥
tajjalaṃ yatra saṃsiktaṃ tadbhavedbhasma niścitam | iti matvā jalaṃ tattu pādayornyakṣipatsvayam || 35 ||
Nước ấy hễ rảy nơi nào thì nơi ấy chắc chắn hóa thành tro. Hiểu vậy, nhà vua tự tay đổ chính nước ấy lên đôi chân mình.
Suta (narrator)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: adbhuta
It highlights the certainty of karmic/ritual consequence: the same substance (water) can act as purification or as a force that reduces impurity to ash, and the actor deliberately applies it to himself, indicating acceptance of dharma and self-correction.
By showing humble self-application rather than blaming others, it reflects the devotional ethic of surrender and personal accountability—key attitudes that support Vishnu-bhakti in Purana narratives.
Ritual application and purity practice align with Kalpa (procedural/ritual discipline) and śauca principles—how sprinkling (prokṣaṇa) or pouring is used as a deliberate corrective act within dharmic conduct.