Narada Purana — Purva Bhaga, Shloka 115
Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy
Transition to Vedānta Inquiry
हरेर्नामैव नामैव नामैव मम जीवनम् । कलौ नास्त्येव नास्त्येव गतिरन्यथा ॥ १५ ॥
harernāmaiva nāmaiva nāmaiva mama jīvanam | kalau nāstyeva nāstyeva gatiranyathā || 15 ||
Chỉ Danh Hari mà thôi—chỉ Danh, chỉ Danh—là mạng sống của ta. Trong thời Kali, thật không có con đường nào khác, không có con đường nào khác—không có lối khác để giải thoát.
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
FAQs
It declares Hari-nama (the chanting/remembrance of Vishnu’s Name) as the essential spiritual lifeline and the sure refuge in Kali-yuga, emphasizing that liberation is most directly attained through devotion expressed as nama-japa.
Bhakti is presented as single-pointed reliance on Hari through His Name—repetition, remembrance, and loving surrender—rather than dependence on complex alternatives; the triple repetition underscores exclusivity and urgency.
The verse points to a practical sādhana rather than a Vedanga: disciplined recitation (japa) and correct utterance of the Divine Name; if applied, Shiksha (phonetics) supports clear pronunciation in nama-japa.