Manvantaras and Indras; Sudharmā’s Liberation through Viṣṇu-Pradakṣiṇā; Supremacy of Hari-Bhakti
इत्येतत्ते समाख्यातं हरिपूजाफलं द्विज । संकोचविस्तराभ्यां तु किमन्यत्कथयामि ते ॥ ५९ ॥
ityetatte samākhyātaṃ haripūjāphalaṃ dvija | saṃkocavistarābhyāṃ tu kimanyatkathayāmi te || 59 ||
Vậy đó, hỡi bậc nhị sinh, ta đã giảng cho ông về quả báo của việc thờ phụng Hari. Dù nói vắn tắt hay triển khai rộng, ta còn có gì nữa để nói với ông?
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It functions as a concluding phala-statement: the teacher affirms that the results of worshipping Hari have been fully communicated, implying completeness and sufficiency of Vishnu-bhakti as a means to auspicious spiritual outcomes.
By emphasizing that the ‘fruit of Hari worship’ has been explained both briefly and in detail, it underscores bhakti as a complete, self-sufficient discipline—nothing additional is required beyond sincere devotion and proper worship of Hari.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught in this verse; it is a rhetorical closure to the ritual-devotional instruction, signaling that the procedural and result-oriented teaching is complete.