Yajñamālī–Sumālī Upākhyāna: Merit-Transfer through Temple Plastering (Lepa) and the Redemption of a Sinner
यज्ञमाली सुमाली च स्तूयमानौ महर्षिभिः । गीयमानौ च गंधर्वैर्विष्णुलोकं प्रजग्मतुः ॥ ५० ॥
yajñamālī sumālī ca stūyamānau maharṣibhiḥ | gīyamānau ca gaṃdharvairviṣṇulokaṃ prajagmatuḥ || 50 ||
Yajñamālī và Sumālī—được các đại hiền triết tán dương và các Gandharva ca tụng—đã lên đường và đạt đến cõi Viṣṇu (Viṣṇuloka).
Narada (narration within the Narada Purana dialogue context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It presents Viṣṇuloka as the consummate destination (sadgati) for the righteous—marked by honor from maharṣis and celestial celebration—signifying divine approval and liberation-oriented merit.
The verse implies that a life aligned with Viṣṇu (through devotion, dharma, and sacred acts) culminates in attaining Viṣṇu’s abode; public praise and Gandharva song function as narrative indicators of bhakti-phala (the fruit of devotion).
No specific Vedāṅga procedure is taught in this line; it functions as a phala-statement emphasizing the outcome of dharmic/bhakti practice rather than details of Śikṣā, Vyākaraṇa, Jyotiṣa, or Kalpa.