The Characteristics of Devotion to Hari
अहो मौर्ख्यमहो मौर्ख्यमहो मौर्ख्यं दुरात्मनाम् । हृत्पद्मसंस्थितं विष्णुं न विजानन्ति नारद ॥ ६४ ॥
aho maurkhyamaho maurkhyamaho maurkhyaṃ durātmanām | hṛtpadmasaṃsthitaṃ viṣṇuṃ na vijānanti nārada || 64 ||
Than ôi—thật ngu muội, ngu muội, ngu muội tột cùng của kẻ tâm ác! Dẫu Vishnu ngự trong đóa sen của trái tim, họ vẫn chẳng nhận ra, hỡi Nārada.
Sanatkumara (addressing Narada)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: raudra
It teaches that the Supreme Lord Vishnu is present as the indwelling witness in the heart, yet ignorance and impure disposition prevent recognition—so liberation begins with inner awakening.
By pointing to Vishnu in the heart-lotus, it frames bhakti as inward remembrance and loving recognition of the Lord’s constant presence, not merely external observance.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught directly; the practical takeaway is meditative inner focus (heart-lotus contemplation) to support mantra-japa and devotional worship.