The Characteristics of Devotion to Hari
काममूलमिदं जन्म कामः पापस्य कारणम् । यशःक्षयकरः कामस्तस्मात्तं परिवर्जयेत् ॥ ५६ ॥
kāmamūlamidaṃ janma kāmaḥ pāpasya kāraṇam | yaśaḥkṣayakaraḥ kāmastasmāttaṃ parivarjayet || 56 ||
Thân sinh này lấy dục vọng làm gốc. Dục là nguyên nhân của tội lỗi, lại làm suy giảm danh thơm. Vì thế, nên từ bỏ dục ấy.
Sanatkumara (teaching Narada in the dialogue on dharma and self-control)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: bhakti (devotion)
It identifies kāma (desire) as the root impulse that drives rebirth and sinful action, urging deliberate renunciation as a core step toward purity and liberation-oriented living.
By warning that desire erodes virtue and reputation, it implicitly supports bhakti as single-pointed devotion—where the mind turns away from sense-driven craving and becomes fit for steady remembrance and worship.
No specific Vedāṅga technique is taught; the practical takeaway is ethical discipline (niyama)—restraining kāma to prevent pāpa, which is foundational for any mantra, ritual, or devotional practice to bear fruit.