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Narada Purana — Purva Bhaga, Shloka 57

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

परस्तु निर्गुणः प्रोक्तो ह्यहंकारयुतोऽपरः । तयोरभेदविज्ञानं योग इत्यभिधीयते ॥ ५७ ॥

parastu nirguṇaḥ prokto hyahaṃkārayuto'paraḥ | tayorabhedavijñānaṃ yoga ityabhidhīyate || 57 ||

Cái cao được nói là vô thuộc tính (nirguṇa), còn cái thấp gắn với ngã chấp (ahaṃkāra). Sự tri nhận về tính không hai của cả hai—đó được gọi là Yoga.

परःthe higher (one)
परः:
Karta (कर्ता/Subject)
TypeNoun
Rootपर (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन); ‘the higher (Self)’
तुbut
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
FormParticle (निपात), contrastive
निर्गुणःwithout qualities
निर्गुणः:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootनिर्गुण (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन); agrees with परः
प्रोक्तःis said / is declared
प्रोक्तः:
Kriyā (क्रिया/Predicate participle)
TypeVerb
Rootप्र + वच् (धातु)
FormPast passive participle (क्त/कृत्), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
हिindeed
हि:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootहि (अव्यय)
FormParticle (निपात), emphatic/causal
अहंकार-युतःendowed with ego
अहंकार-युतः:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootअहंकार (प्रातिपदिक) + युत (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन); तत्पुरुष: ‘अहंकारेण युतः’ = endowed with ego
अपरःthe lower (one)
अपरः:
Karta (कर्ता/Subject)
TypeNoun
Rootअपर (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन); ‘the lower (Self)’
तयोःof the two
तयोः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Dual (द्विवचन)
अभेद-विज्ञानम्knowledge of non-difference
अभेद-विज्ञानम्:
Karta (कर्ता/Subject)
TypeNoun
Rootअभेद (प्रातिपदिक) + विज्ञान (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular (एकवचन); तत्पुरुष: ‘अभेदस्य विज्ञानम्’
योगःyoga
योगः:
Pradhāna (प्रधान/Predicate nominal)
TypeNoun
Rootयोग (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन); predicate nominative
इतिthus
इति:
Sambandha (सम्बन्ध/Marker of quotation)
TypeIndeclinable
Rootइति (अव्यय)
FormQuotative particle (इति-प्रयोग)
अभिधीयतेis called / is designated
अभिधीयते:
Kriyā (क्रिया/Verbal predicate)
TypeVerb
Rootअभि + धा (धातु)
FormPresent tense (लट्), Passive voice (कर्मणि), 3rd person (प्रथमपुरुष), Singular (एकवचन)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada
S
Sanatkumara

FAQs

It defines Yoga as direct realization (vijñāna) that the ego-bound lower self and the attributeless higher Reality are ultimately non-different, which is the core liberating insight leading to moksha.

While framed in jñāna language, it supports mature bhakti by dissolving ego (ahaṃkāra): devotion becomes purified when the devotee’s sense of separateness thins, culminating in unity of consciousness with the Supreme.

No specific Vedanga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught here; the practical takeaway is yogic self-inquiry—discerning the nirguṇa reality from the ego-sense and stabilizing that non-dual understanding.