Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
योगोपायमतो वक्ष्ये संसारविनिवर्त्तकम् । योगो ज्ञानं विशुद्धं स्यात्तज्ज्ञानं मोक्षदं विदुः ॥ ५५ ॥
yogopāyamato vakṣye saṃsāravinivarttakam | yogo jñānaṃ viśuddhaṃ syāttajjñānaṃ mokṣadaṃ viduḥ || 55 ||
Vì thế, ta sẽ nói về phương tiện Yoga khiến người quay lưng khỏi vòng luân hồi. Yoga là trí tuệ thanh tịnh; và trí tuệ ấy, bậc hiền trí biết, ban cho giải thoát (mokṣa).
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It defines Yoga not merely as technique but as viśuddha-jñāna (purified knowledge) whose direct fruit is mokṣa, thereby presenting liberation as the culmination of inner clarity rather than external achievement.
While the verse speaks in the language of jñāna-yoga, it supports Bhakti by implying that true practice must culminate in purified understanding—devotion in the Narada Purana is repeatedly praised as a purifier of mind that ripens into liberating knowledge.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this verse; the practical takeaway is sādhanā-oriented: cultivate inner purification so that knowledge becomes liberating rather than merely intellectual.