Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 35

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

अहिंसा सत्यमक्रोधो ब्रह्मचर्यापरिग्रहौ । अनीर्ष्या च दया चैव योगयोरूभयोः समाः ॥ ३५ ॥

ahiṃsā satyamakrodho brahmacaryāparigrahau | anīrṣyā ca dayā caiva yogayorūbhayoḥ samāḥ || 35 ||

Bất bạo hại (ahiṃsā), chân thật, không sân giận, phạm hạnh (brahmacarya), không tích giữ, không ganh tỵ và lòng từ bi—đều thiết yếu như nhau trong cả hai con đường Yoga.

अहिंसाnon-violence
अहिंसा:
कर्ता/विषय (Topic/विषय)
TypeNoun
Rootअहिंसा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सत्यम्truth
सत्यम्:
कर्ता/विषय (Topic/विषय)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अक्रोधःabsence of anger
अक्रोधः:
कर्ता/विषय (Topic/विषय)
TypeNoun
Rootअक्रोध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ब्रह्मचर्य-अपरिग्रहौcelibacy and non-possessiveness
ब्रह्मचर्य-अपरिग्रहौ:
कर्ता/विषय (Topic/विषय)
TypeNoun
Rootब्रह्मचर्य + अपरिग्रह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; इतरेतर-द्वन्द्वः (two items)
अनीर्ष्याnon-envy
अनीर्ष्या:
कर्ता/विषय (Topic/विषय)
TypeNoun
Rootअनीर्ष्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
समुच्चय (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
दयाcompassion
दया:
कर्ता/विषय (Topic/विषय)
TypeNoun
Rootदया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
समुच्चय (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
एवindeed
एव:
अवधारण (Emphasis/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis particle)
योगयोःof the two yogas
योगयोः:
सम्बन्ध (Genitive/षष्ठी-सम्बन्ध)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), द्विवचन
उभयोःof both
उभयोः:
विशेषण (Adjectival/विशेषण)
TypeAdjective
Rootउभ (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), द्विवचन; ‘both’ (qualifies योगयोः)
समाःare equal/common
समाः:
विधेय-विशेषण (Predicate adjective/विधेय)
TypeAdjective
Rootसम (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; (गुणाः/धर्माः इति अव्यक्त-विशेष्ये)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada

FAQs

It establishes that inner purity and ethical restraint—ahimsa, satya, self-control, and compassion—are not optional virtues but the shared foundation for any genuine yogic pursuit leading toward liberation.

Bhakti in the Narada Purana is grounded in character: a devotee’s love for the Divine must express itself as non-harm, truth, humility, non-possessiveness, and compassion toward beings—otherwise devotion becomes merely external.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught in this verse; instead, it highlights practical dharmic conduct that supports all Vedic study and ritual by purifying speech, mind, and behavior.