Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
क्रमेण योजयेद्वायुं योगी विगतकल्मषः । स सर्वपापनिर्मुक्तो ब्रह्मणः पदमाप्नुयात् ॥ २८ ॥
krameṇa yojayedvāyuṃ yogī vigatakalmaṣaḥ | sa sarvapāpanirmukto brahmaṇaḥ padamāpnuyāt || 28 ||
Vị yogin đã lìa mọi cấu uế nên điều hòa khí mệnh (prāṇa) từng bước. Khi thoát khỏi mọi tội lỗi, người ấy có thể đạt đến cảnh giới tối thượng của Phạm (Brahman).
Sanatkumara (teaching Narada in the Moksha-oriented discourse of Purva Bhaga)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It presents prāṇāyāma as a disciplined, gradual method of inner purification that removes pāpa (sin/impurity) and culminates in realizing the Brahman-state (liberation).
While the verse is primarily yogic, it supports bhakti indirectly by emphasizing purification and steadiness of mind—conditions that make one fit for single-pointed devotion and higher realization.
It aligns with Śikṣā in the sense of disciplined breath/voice regulation used in Vedic practice, and with broader yoga-śāstra method: gradual training (krama) rather than forced control.