Śrāddha-prayoga: Niyama, Brāhmaṇa-parīkṣā, Kutapa-kāla, Tithi-nyāya, and Vaiṣṇava-phala
परेद्युः श्राद्धकृन्मर्त्यो यो न तर्पयते पितॄन् । तत्कुलं नाशमायाति ब्रह्महत्यां च विंदति ॥ ८१ ॥
paredyuḥ śrāddhakṛnmartyo yo na tarpayate pitṝn | tatkulaṃ nāśamāyāti brahmahatyāṃ ca viṃdati || 81 ||
Kẻ phàm nhân làm lễ śrāddha vào ngày hôm trước mà không dâng tarpaṇa cho các Pitṛs, thì dòng tộc ấy đi đến suy vong, và mắc tội tương đương brahmahatyā (sát hại brāhmaṇa).
Narada (teaching in a Dharma-śāstra style within the Narada Purana narrative)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: bhayanaka
The verse asserts that śrāddha is not merely a formal rite; it must culminate in Pitṛ-tarpaṇa (libations/offerings that ‘satisfy’ the ancestors). Omitting tarpaṇa voids the intended spiritual nourishment to the Pitṛs and brings severe demerit affecting one’s lineage.
Indirectly, it frames devotion as disciplined dharma: honoring one’s Pitṛs through prescribed rites is part of righteous living that supports sattva and steadiness—foundational qualities for sustained Vishnu-bhakti emphasized throughout the Narada Purana.
Kalpa (ritual procedure) is highlighted: the correct sequencing and completeness of śrāddha—including mandatory tarpaṇa—are treated as essential technical requirements, not optional additions.