Dhvajāropaṇa and Dhvajāgopaṇa: Procedure, Stotra, and Phala (Merit) of Raising Viṣṇu’s Flag
अहोऽपूर्वमहोऽपूर्वमहोऽपूर्वमिदं द्विज । सर्वपाप हरं कर्म ध्वजागोपणसंज्ञितम् ॥ ५ ॥
aho'pūrvamaho'pūrvamaho'pūrvamidaṃ dvija | sarvapāpa haraṃ karma dhvajāgopaṇasaṃjñitam || 5 ||
Ôi kỳ diệu thay—kỳ diệu thay—thật là kỳ diệu, hỡi bậc nhị sinh! Nghiệp hành này, gọi là “Dhvajāgopaṇa” (nghi lễ gìn giữ cờ thiêng), có năng lực tiêu trừ mọi tội lỗi.
Narrator (Purāṇic dialogue voice; addressing a dvija)
Vrata: Dhvajāgopaṇa (rite of safeguarding the sacred flag)
Primary Rasa: adbhuta
Secondary Rasa: shanta
It praises the Dhvajāgopaṇa observance as an extraordinary, merit-generating rite whose core fruit is the destruction of sins (sarva-pāpa-haraṇa), emphasizing purification through dharmic ritual action.
By glorifying a named religious observance connected with sacred symbolism (the dhvaja/flag), the verse supports bhakti in a practical form—devotion expressed through disciplined worship and protective service to a holy emblem.
Ritual application (kalpa-oriented practice) is implied: the verse classifies Dhvajāgopaṇa as a specific karma/vidhi with a stated result (phala), reflecting the Vedic method of prescribing rites with defined spiritual outcomes.