Dvādaśī-vrata: Month-by-month Viṣṇu Worship and the Year-End Udyāpana
यस्य स्मृत्या च नामोक्त्या तपोयज्ञक्रियादिषु । न्यूनं संपूर्णतां याति सद्यो वन्दे तमच्युतम् ॥ १०८ ॥
yasya smṛtyā ca nāmoktyā tapoyajñakriyādiṣu | nyūnaṃ saṃpūrṇatāṃ yāti sadyo vande tamacyutam || 108 ||
Con kính lạy ngay Đức Acyuta, Đấng Bất Thoái. Nhờ tưởng niệm Ngài và xưng danh Thánh Danh của Ngài, mọi thiếu sót trong khổ hạnh, tế lễ và các nghi lễ thiêng liêng khác liền được viên mãn.
Narada (praise of Vishnu/Acyuta within the teaching context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that Vishnu’s remembrance (smarana) and Name (nāmokti) have a sanctifying, completing power—able to perfect what is lacking in one’s tapas, yajna, and ritual duties—highlighting the supremacy of devotion over mere external performance.
Bhakti is shown as accessible and decisive: even when one’s ritual capacity is limited or imperfect, sincere remembrance and chanting of Vishnu’s Name brings the act to spiritual wholeness, making nāma-japa and smaraṇa central limbs of devotion.
It underscores correct ritual orientation (kriyā) by prioritizing the devotional core of rites: remembrance and name-recitation function as the essential ‘completion’ (saṃpūrṇatā) factor for yajña and allied karmas, a key practical takeaway for Vedic ritual practice.