Dvādaśī-vrata: Month-by-month Viṣṇu Worship and the Year-End Udyāpana
नमो नमस्ते सुरराजराज नमोऽस्तुते देवं जगन्निवास । कुरुष्व संपृर्णफलं ममाद्य नमोऽस्तु तुभ्यं पुरुषोत्तमाय ॥ १०५ ॥
namo namaste surarājarāja namo'stute devaṃ jagannivāsa | kuruṣva saṃpṛrṇaphalaṃ mamādya namo'stu tubhyaṃ puruṣottamāya || 105 ||
Kính lễ, kính lễ Ngài—Đấng Vương của các vương trong hàng chư thiên. Kính lễ Ngài, ôi Thượng Đế, nơi nương trú của vũ trụ. Xin khiến nỗ lực của con hôm nay kết trọn viên mãn. Kính lễ Ngài, Đấng Tối Thượng Nhân (Puruṣottama).
Narada (in prayer/stuti)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It models śaraṇāgati (surrender): the devotee praises Vishnu as Jagannivāsa and Puruṣottama and asks that all spiritual effort culminate in a “complete fruit,” i.e., divine grace leading toward moksha.
Bhakti is expressed through repeated namaskāra, recognizing the Lord as supreme over the devas and as the support of the cosmos; the devotee then entrusts outcomes to Him, seeking fulfillment through His will rather than personal power.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught directly; the practical takeaway is ritual protocol—beginning acts of worship with stuti and namaskāra to invoke auspiciousness and completion (saṁpūrṇa-phala).