Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
बौद्धालयं विशेद्यस्तु महापद्यपि वैद्विजः । नतस्यनिष्कृतिर्दृष्टाप्रायश्चितशतैरपि ॥ ५१ ॥
bauddhālayaṃ viśedyastu mahāpadyapi vaidvijaḥ | natasyaniṣkṛtirdṛṣṭāprāyaścitaśatairapi || 51 ||
Dẫu một người hai lần sinh (dvija) bước vào đền thờ Phật trong lúc đại nạn, cũng không có sự sám hối nào được quy định cho người ấy—dù làm hàng trăm nghi thức khổ hạnh chuộc tội.
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: raudra
It stresses strict dharmic boundaries for a dvija: certain actions are portrayed as so spiritually compromising that ordinary prāyaścitta is declared ineffective, urging vigilance in conduct even during hardship.
Indirectly, it frames devotion as requiring steadfast adherence to one’s prescribed dharma; unwavering loyalty to one’s sacred commitments is treated as integral to a life oriented toward Viṣṇu-bhakti and spiritual integrity.
It reflects Dharmaśāstra-style application of ritual law—how prāyaścitta is assigned (or denied) for specific acts—rather than a technical lesson in Śikṣā/Vyākaraṇa/Jyotiṣa.