Dharmopadeśa-Śānti: Rules of Impurity, Expiations, and Ancestor Rites
सुवर्णमानिकं दद्यात्ततः शुद्धिर्विधीयते । चाण्डालश्वपचैः स्पृष्टे निशि स्नानं विधीयते ॥ ६० ॥
suvarṇamānikaṃ dadyāttataḥ śuddhirvidhīyate | cāṇḍālaśvapacaiḥ spṛṣṭe niśi snānaṃ vidhīyate || 60 ||
Nên dâng một lượng vàng theo đúng chuẩn mực; rồi sự thanh tịnh được truyền dạy. Nếu bị một caṇḍāla hay kẻ nấu thịt chó (hạng ngoại giai) chạm vào, thì nghi thức tắm gội ban đêm được quy định.
Narada (teaching in a dharma-śāstra style passage; dialogue context traditionally framed with Sanatkumara)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It frames purification (śuddhi) as both an inner and outer discipline: charity (dāna) and ritual bathing (snāna) are prescribed as corrective acts to restore ritual fitness after impurity.
Indirectly: by emphasizing śauca and dāna, it supports the devotional life by keeping the practitioner eligible for worship, japa, and temple/household rites that are central to Vaiṣṇava bhakti practice.
Kalpa (ritual procedure) is implied: the verse gives a rule-based prescription for śuddhi—using dāna as prāyaścitta and specifying snāna timing (night-bath) after certain contacts.