Dharma-ākhyāna (Discourse on Dharma): Worthy Charity, Fruitless Gifts, and the Merit of Building Ponds
दिवाशयनशीलस्य तथा मैथुनकारिणः । सध्याभोजिन एवापिदत्तं भवति निष्फलम् ॥ १४ ॥
divāśayanaśīlasya tathā maithunakāriṇaḥ | sadhyābhojina evāpidattaṃ bhavati niṣphalam || 14 ||
Bố thí trở nên vô quả khi đem cho người quen ngủ ban ngày, cho kẻ buông thả tà dâm, hoặc cho người thường xuyên ăn uống vào giờ Sandhyā (lúc rạng đông hay hoàng hôn).
Sanatkumara (teaching Narada on dāna-dharma)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bibhatsa
It teaches that dāna (charity) is not only about giving, but also about discernment: giving to a person devoted to tamasic habits and sandhyā-violations is said to yield no spiritual fruit (puṇya).
Bhakti is supported by śuddha-ācāra (pure conduct). The verse implies that gifts meant to sustain dharma should support disciplined living rather than habits that obstruct worship, sandhyā practices, and spiritual steadiness.
It reflects kalpa/ācāra principles (ritual conduct) tied to sandhyā-kāla discipline—twilight junctions are traditionally reserved for sandhyā-vandana and restraint, not regular eating.