Śokanivāraṇa: Non-brooding, Impermanence, Contentment, and Śuka’s Renunciation
निरपेक्षः शुको भूत्वा निःस्नेहो मुक्तबन्धनः । मोक्षमेवानुसंचित्य गत एव परं पदम् ॥ ७८ ॥
nirapekṣaḥ śuko bhūtvā niḥsneho muktabandhanaḥ | mokṣamevānusaṃcitya gata eva paraṃ padam || 78 ||
Trở nên như Śuka—không nương tựa, không vướng luyến, và thoát khỏi mọi ràng buộc—người ấy chỉ gom giữ giải thoát (mokṣa) làm mục tiêu duy nhất, và quả thật đạt đến cảnh giới tối thượng.
Sanatkumara (teaching Narada in the Moksha-dharma section)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: bhakti (devotion)
It presents Śuka as the model of the liberated person: one who abandons dependence and attachment, cuts bondage, and makes mokṣa the single, concentrated pursuit—thereby reaching the supreme state (paraṃ padam).
Although framed in mokṣa-dharma language, it supports bhakti by emphasizing single-pointedness: just as the seeker ‘collects only mokṣa,’ a devotee fixes the heart on the Supreme without worldly expectation (nirapekṣa) and attachment (niḥsneha), which ripens into liberation.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught here; the practical takeaway is sādhana: cultivate non-dependence, non-attachment, and freedom from binding desires as the discipline leading to mokṣa.