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Narada Purana — Purva Bhaga, Shloka 19

Śuka’s Origin, Mastery of Śāstra, and Testing at Janaka’s Court

अथ रूपं परं विप्र बिभ्रतीं स्वेन तेजसा । घृताचीं नामाप्सरसं ददर्श भगवान्नृषिः ॥ १९ ॥

atha rūpaṃ paraṃ vipra bibhratīṃ svena tejasā | ghṛtācīṃ nāmāpsarasaṃ dadarśa bhagavānnṛṣiḥ || 19 ||

Bấy giờ, hỡi bà-la-môn, bậc hiền thánh được phúc lành đã trông thấy tiên nữ apsaras tên Ghṛtācī, mang vẻ đẹp tối thượng và tự tỏa sáng bằng hào quang của chính mình.

athathen
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय, अनुक्रमसूचक (then)
rūpamform, beauty
rūpam:
Karma (कर्म)
TypeNoun
Rootrūpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
paramsupreme, excellent
param:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpara (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (qualifying rūpam)
vipraO brāhmaṇa
vipra:
Sambodhana (सम्बोधन)
TypeNoun
Rootvipra (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
bibhratīmbearing, possessing
bibhratīm:
Karma (कर्म)
TypeVerb
Rootbhṛ (धातु)
Formशतृ-प्रत्यय (present active participle), स्त्रीलिङ्ग, द्वितीया, एकवचन; 'धारयन्तीम्'
svenaby her/his own
svena:
Karaṇa (करण)
TypeAdjective
Rootsva (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (3rd/Instrumental), एकवचन; स्वकीय (own)
tejasāsplendor
tejasā:
Karaṇa (करण)
TypeNoun
Roottejas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
ghṛtācīmGhṛtācī (an apsaras)
ghṛtācīm:
Karma (कर्म)
TypeNoun
Rootghṛtācī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; नाम (proper noun)
nāmaby name
nāma:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootnāma (अव्यय)
Formअव्यय, नामनिर्देशक (quotative/"by name")
apsarasamapsaras (celestial nymph)
apsarasam:
Karma (कर्म)
TypeNoun
Rootapsaras (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
dadarśasaw
dadarśa:
Kriyā (क्रिया)
TypeVerb
Rootdṛś (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
bhagavānthe venerable one
bhagavān:
Karta (कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
ṛṣiḥsage
ṛṣiḥ:
Karta (कर्ता)
TypeNoun
Rootṛṣi (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Narada (narrative voice within the Moksha-dharma section; describing events)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shringara

G
Ghṛtācī

FAQs

It introduces a classic Purāṇic theme: a radiant apsaras appears before a sage, testing the steadiness of mind—highlighting that spiritual progress requires vigilance over desire even when beauty and splendour appear.

By implying the presence of temptation, it indirectly supports Bhakti as a stabilizing refuge: remembrance of the Divine and disciplined devotion help the seeker remain unmoved by sensory attraction.

No explicit Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this line; the practical takeaway is ethical-ascetic training (tapas and indriya-nigraha) as part of Mokṣa-dharma discipline.