Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
शिंश्नापाते च वृषणौ जघने जानुनी तथा । जंघेपादौ चोभघयत्र त्र्यंशैः समुदितैर्वदेत् ॥ ९३ ॥
śiṃśnāpāte ca vṛṣaṇau jaghane jānunī tathā | jaṃghepādau cobhaghayatra tryaṃśaiḥ samuditairvadet || 93 ||
Ở gốc dương vật và nơi tinh hoàn; ở mông và cũng vậy ở đầu gối; ở ống chân và ở bàn chân—tại mỗi chỗ ấy, nên nêu (mức/điểm) như được hợp thành bởi ba phần gộp lại.
Sanatkumara (teaching Narada in a technical Moksha-dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It treats the body as a mapped field of practice, giving precise loci and proportional divisions so that inner disciplines (such as concentration and regulated practice) are performed with textual exactness rather than guesswork.
This specific verse is primarily technical rather than devotional; indirectly, it supports Bhakti by emphasizing disciplined, rule-based practice (niyama) that steadies the practitioner for remembrance and worship.
It reflects a śāstric, measurement-oriented approach akin to technical auxiliaries—using precise terminology and proportional reckoning (aṃśa/vibhāga) for correct application in disciplined practice.