Narada Purana — Purva Bhaga, Shloka 171

त्रिज्याधिकोने श्रवणे वपूंषि स्युर्हृताः कुजात् । ऋज्वोरनृज्वोर्विवरं गत्यंतरविभाजितम् ॥ १७१ ॥

trijyādhikone śravaṇe vapūṃṣi syurhṛtāḥ kujāt | ṛjvoranṛjvorvivaraṃ gatyaṃtaravibhājitam || 171 ||

Khi sao (nakṣatra) Śravaṇa ở thế trijyādhikona, người ta nói thân thể bị một lực bất lợi (ác tính) chiếm giữ. Khoảng cách giữa cái “thẳng” và cái “không thẳng” được xác định bởi sự phân chia các chuyển động (quỹ đạo) khác nhau.

त्रिज्या-अधिक-ओनेin the (case of) deficiency/excess by three chords (radius-measures)
त्रिज्या-अधिक-ओने:
Adhikarana (अधिकरण)
TypeNoun
Rootत्रिज्या + अधिक + ओन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; locative singular; समास: त्रिज्या-अधिक-ओन (तत्पुरुष)
श्रवणेin hearing; at the ear / in Śravaṇa (nakṣatra)
श्रवणे:
Adhikarana (अधिकरण)
TypeNoun
Rootश्रवण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; locative singular
वपूंषिbodies, forms
वपूंषि:
Karma (कर्म)
TypeNoun
Rootवपुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; nominative/accusative plural
स्युःmay be / should be
स्युः:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलोट्/विधिलिङ् (optative) परस्मैपद; 3rd person (प्रथमपुरुष), बहुवचन; ‘may be/should be’
हृताःtaken away, removed
हृताः:
Karma (कर्म)
TypeVerb
Rootहृ (धातु)
Formक्त (past passive participle); पुंलिङ्ग, प्रथमा, बहुवचन; used predicatively with स्युः
कुजात्from Mars (Kuja) / from the evil-born
कुजात्:
Apadana (अपादान)
TypeNoun
Rootकुज (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; ablative singular
ऋज्वोःof the straight (two) / in the straight (two)
ऋज्वोः:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeAdjective
Rootऋजु (प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी/सप्तमी, द्विवचन; dual genitive/locative (contextual)
अनृज्वोःof the non-straight (two) / in the crooked (two)
अनृज्वोः:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeAdjective
Rootअनृजु (प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी/सप्तमी, द्विवचन; dual genitive/locative
विवरम्gap, interval, opening
विवरम्:
Karma (कर्म)
TypeNoun
Rootविवर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; nominative/accusative singular
गति-अन्तर-विभाजितम्divided according to difference of motion
गति-अन्तर-विभाजितम्:
Visheshana (विशेषण)
TypeAdjective
Rootगति + अन्तर + विभाजित (कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; क्त (PPP) from √भज् with वि; समास: गति-अन्तर-विभाजित (तत्पुरुष)

Sanatkumara (teaching Narada in a technical/vedanga-style passage)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhayanaka

N
Narada
S
Sanatkumara
Ś
Śravaṇa (Nakṣatra)

FAQs

It frames cosmic order as measurable and law-governed—showing that embodied life is influenced by time (nakṣatra) and motion, encouraging discernment and disciplined living as supports for mokṣa.

Indirectly: by acknowledging afflictive conditions in embodied existence, it implies the need for steadiness and refuge in higher principles; bhakti is strengthened when one remains unwavering despite time-based fluctuations.

Jyotiṣa (Vedāṅga astrology/astronomy): it references Śravaṇa nakṣatra and a specific geometric/positional configuration, and it connects outcomes to differences in motion—an observational basis for calendrical and timing judgments.