Śreyas and Paramārtha: The Ribhu–Nidāgha Teaching on Non-Dual Self
Advaita
उवाच स द्विजश्रेष्टो भुज्यतामिति सादरम् । ऋभुरुवाच । भो विप्रवर्य भोक्तव्यं यदत्र भवतो गृहे ॥ ४३ ॥
uvāca sa dvijaśreṣṭo bhujyatāmiti sādaram | ṛbhuruvāca | bho vipravarya bhoktavyaṃ yadatra bhavato gṛhe || 43 ||
Vị bậc nhất trong hàng nhị sinh kính cẩn nói: “Xin hãy thọ thực.” Ṛbhu đáp: “Ôi bậc tối thượng trong các Bà-la-môn, quả thật nên thọ dùng bất cứ điều gì có trong nhà của ngài.”
Ṛbhu
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It highlights atithi-dharma: honoring and feeding a guest with respect is a meritorious act that purifies the householder and supports righteous living within Moksha-dharma.
By encouraging reverent service—especially offering food with honor—it aligns daily conduct with a devotional attitude, treating the guest as worthy of respect and service.
Practical ritual conduct is implied: the etiquette of offering and accepting food (ācāra) central to dharma; no specific Vedanga like Jyotiṣa or Vyākaraṇa is directly taught in this verse.