Narada Purana — Purva Bhaga, Shloka 22
Janaka’s Quest for Liberation; Pañcaśikha’s Sāṅkhya on Renunciation, Elements, Guṇas, and the Deathless State
जातिनिर्वेदमुक्त्वा स कर्मनिर्वेदमब्रवीत् । कर्मनिर्वेदमुक्त्वा च सर्वनिर्वेदमब्रवीत् ॥ २२ ॥
jātinirvedamuktvā sa karmanirvedamabravīt | karmanirvedamuktvā ca sarvanirvedamabravīt || 22 ||
Sau khi nói về sự ly tham đối với căn tính giai cấp, ngài nói về sự ly tham đối với hành nghiệp (karma). Và sau khi nói về sự ly tham đối với hành nghiệp, ngài lại nói về sự ly tham trọn vẹn đối với muôn sự.
Sanatkumara (teaching Narada in the Moksha-Dharma dialogue)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
FAQs
It outlines a graded ladder of renunciation: first detachment from social identity (jāti), then from action and its results (karma), culminating in total dispassion (sarva-nirveda) that supports liberation.
By loosening attachment to identity and fruit-seeking action, the mind becomes single-pointed and fit for pure devotion—service offered without ego or expectation, which is the mature ground for Vishnu-bhakti in Moksha-Dharma.
No specific Vedanga is taught in this verse; the practical takeaway is ethical-spiritual discipline: reduce identity-pride and fruit-motive in ritual and daily duties, aligning karma with inner renunciation.