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Narada Purana — Purva Bhaga, Shloka 34

The Narration of the Brāhma Purāṇa’s Account

Brāhma Purāṇānukramaṇikā

यत्रावतारः कथितः परमानंदरूपिणः । श्रीमतो रामचंद्रस्य चतुर्व्यूहावतारिणः ॥ ३४ ॥

yatrāvatāraḥ kathitaḥ paramānaṃdarūpiṇaḥ | śrīmato rāmacaṃdrasya caturvyūhāvatāriṇaḥ || 34 ||

Tại đó thuật lại cuộc giáng thế (avatāra) của đức Rāmacandra cát tường, bản tánh là Đại Lạc tối thượng, hiển hiện như avatāra của bốn phương diện thần linh (catur-vyūha).

यत्रwhere
यत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
Formअव्यय; सम्बन्धबोधक-अव्यय/स्थानवाचक (relative adverb: where)
अवतारःincarnation, descent
अवतारः:
Karta (कर्ता)
TypeNoun
Rootavatāra (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); एकवचन
कथितःis narrated/has been told
कथितः:
Karma (कर्म)
TypeVerb
Root√kath (कथ् धातु) + क्त (कृदन्त)
Formकृदन्त-भूतकर्मणि/भूतकृत् (past passive participle, क्त); पुंलिङ्ग; प्रथमा; एकवचन; कर्मणि-प्रयोगे विधेय (predicate)
परमानन्दरूपिणःof the one whose form is supreme bliss
परमानन्दरूपिणः:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootparama-ānanda-rūpin (प्रातिपदिक)
Formसमासः (तत्पुरुषः: परमानन्दस्य रूपं यस्य); पुंलिङ्ग; षष्ठी (6th/Genitive); एकवचन
श्रीमतःof the illustrious, blessed
श्रीमतः:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootśrīmat (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (6th/Genitive); एकवचन
रामचन्द्रस्यof Ramachandra
रामचन्द्रस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootrāmacandra (प्रातिपदिक)
Formसमासः (कर्मधारयः: रामः चन्द्र इव); पुंलिङ्ग; षष्ठी (6th/Genitive); एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक-निपात (conjunction: and)
चतुर्व्यूहावतारिणःof the one who manifests as the fourfold emanation (caturvyūha)
चतुर्व्यूहावतारिणः:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootcatur-vyūha-avatārin (प्रातिपदिक)
Formसमासः (तत्पुरुषः: चतुर्व्यूहस्य अवतारः/अवतारित्वं यस्य); पुंलिङ्ग; षष्ठी (6th/Genitive); एकवचन

Suta (narrating the Anukramanika-style contents; within the work this is framed as teachings ultimately connected to Narada–Sanatkumara dialogue)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

R
Rama (Ramacandra)
V
Vishnu (Hari)
C
Caturvyuha (Vasudeva, Sankarsana, Pradyumna, Aniruddha)

FAQs

It highlights Rāma as a manifestation of the supreme blissful Reality and frames Rāma-kathā as a liberating, theologically central narration within the Purāṇic summary.

By presenting Rāma as the bliss-natured divine avatāra, it encourages śravaṇa (devotional hearing) and smaraṇa (remembrance) of the Lord’s līlā as a direct support for Vaiṣṇava bhakti leading toward mokṣa.

No specific Vedāṅga technique is taught in this verse; its focus is doctrinal—linking avatāra theology with the catur-vyūha framework used in Vaiṣṇava śāstra.