The Narration of the Brāhma Purāṇa’s Account
Brāhma Purāṇānukramaṇikā
यत्रावतारः कथितः परमानंदरूपिणः । श्रीमतो रामचंद्रस्य चतुर्व्यूहावतारिणः ॥ ३४ ॥
yatrāvatāraḥ kathitaḥ paramānaṃdarūpiṇaḥ | śrīmato rāmacaṃdrasya caturvyūhāvatāriṇaḥ || 34 ||
Tại đó thuật lại cuộc giáng thế (avatāra) của đức Rāmacandra cát tường, bản tánh là Đại Lạc tối thượng, hiển hiện như avatāra của bốn phương diện thần linh (catur-vyūha).
Suta (narrating the Anukramanika-style contents; within the work this is framed as teachings ultimately connected to Narada–Sanatkumara dialogue)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It highlights Rāma as a manifestation of the supreme blissful Reality and frames Rāma-kathā as a liberating, theologically central narration within the Purāṇic summary.
By presenting Rāma as the bliss-natured divine avatāra, it encourages śravaṇa (devotional hearing) and smaraṇa (remembrance) of the Lord’s līlā as a direct support for Vaiṣṇava bhakti leading toward mokṣa.
No specific Vedāṅga technique is taught in this verse; its focus is doctrinal—linking avatāra theology with the catur-vyūha framework used in Vaiṣṇava śāstra.