The Exposition of the Saptamī Vow Observed Across Twelve Months
Saptamī-vrata-prakāśana
वस्त्रयुग्मावृतं कृत्वा गंधधूपादिनार्चयेत् । नमस्ते पद्महस्ताय नमस्ते विश्वधारिणे ॥ १५ ॥
vastrayugmāvṛtaṃ kṛtvā gaṃdhadhūpādinārcayet | namaste padmahastāya namaste viśvadhāriṇe || 15 ||
Sau khi phủ (tôn tượng) bằng một đôi y phục, hãy thờ cúng bằng hương thơm, trầm hương và các phẩm vật khác, rồi xưng tụng: “Kính lễ Đấng tay cầm hoa sen; kính lễ Đấng nâng giữ toàn thể vũ trụ.”
Narada
Vrata: Kamala-vrata (contextual continuation)
Primary Rasa: bhakti (devotion)
Secondary Rasa: shanta (peace)
It frames worship as reverent service (upacāra) to Vishnu—offering cloth, fragrance, and incense—while verbally acknowledging Him as Padmahasta (lotus-bearing) and Viśvadhārī (the universal sustainer).
Bhakti is expressed through both action and speech: respectful offerings (vastra, gandha, dhūpa) combined with namaskāra that praises Vishnu’s divine attributes, turning ritual into loving remembrance.
It reflects kalpa-style ritual procedure (proper sequence of pūjā upacāras) and correct mantra-usage in worship, emphasizing disciplined practice rather than speculative philosophy.