The Account of the Third-day Vow Observed through the Twelve Months
Tṛtīyā-vrata
विविधैश्च फलैर्विप्र नमस्कृत्य क्षमापयेत् । ततो विसर्जयद्देवीं जलमध्येऽथ दक्षिणाम् ॥ ४३ ॥
vividhaiśca phalairvipra namaskṛtya kṣamāpayet | tato visarjayaddevīṃ jalamadhye'tha dakṣiṇām || 43 ||
Bạch brāhmaṇa, sau khi dâng các thứ trái cây, hãy cúi lạy và cầu xin Devī tha thứ. Kế đó, hãy cung kính tiễn (visarjana) Devī giữa dòng nước, rồi dâng dakṣiṇā (lễ tạ) cho vị tế sư.
Narada (teaching in dialogue context traditionally framed with Sanatkumara lineage)
Vrata: none
Primary Rasa: bhakti (devotion)
Secondary Rasa: karuna (compassion)
It emphasizes completeness in worship: offering (phalārpaṇa), humility (namaskāra), repentance/forgiveness (kṣamāpanā), proper ritual conclusion (visarjana), and gratitude through dakṣiṇā—so the rite becomes ethically and spiritually whole.
Bhakti is shown as reverent relationship: the devotee offers with love, bows with surrender, asks forgiveness for mistakes in worship, and respectfully concludes the presence of the deity—devotion expressed through careful, heartfelt conduct.
It reflects Kalpa (ritual procedure) principles: kṣamāpanā (seeking pardon for ritual faults), visarjana (formal dismissal), and dakṣiṇā (obligatory priestly fee), all essential elements of orthodox pūjā-vidhi.