HomeMatsya PuranaAdh. 142Shloka 39
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Matsya Purana — Measures of Time: Caturyuga Computation, Shloka 39

क्रमागतं मयाप्येतत् तुभ्यं नोक्तं युगद्वयम् ऋषिवंशप्रसङ्गेन व्याकुलत्वात्तथा क्रमात् //

kramāgataṃ mayāpyetat tubhyaṃ noktaṃ yugadvayam ṛṣivaṃśaprasaṅgena vyākulatvāttathā kramāt //

Dẫu đề tài này đã đến theo đúng trình tự, ta vẫn chưa nói với ngươi về hai yuga ấy; bởi vì do vướng vào mạch chuyện về dòng dõi các Ṛṣi, ta đã tiếp tục theo trật tự đó và bị xao lãng bởi sự xen kẽ ấy.

क्रमागतं (kramāgatam)arrived in sequence / arisen in due order
क्रमागतं (kramāgatam):
मया (mayā)by me
मया (mayā):
अपि (api)even/also
अपि (api):
एतत् (etat)this (matter)
एतत् (etat):
तुभ्यं (tubhyam)to you
तुभ्यं (tubhyam):
नोक्तं (na uktam)was not spoken / not told
नोक्तं (na uktam):
युगद्वयम् (yugadvayam)the pair of yugas / two ages
युगद्वयम् (yugadvayam):
ऋषिवंशप्रसङ्गेन (ṛṣivaṃśa-prasaṅgena)due to the digression/occasion of the sages’ lineage
ऋषिवंशप्रसङ्गेन (ṛṣivaṃśa-prasaṅgena):
व्याकुलत्वात् (vyākulatvāt)because of being preoccupied/distracted
व्याकुलत्वात् (vyākulatvāt):
तथा (tathā)thus/therefore
तथा (tathā):
क्रमात् (kramāt)in sequence / according to order
क्रमात् (kramāt):
Lord Matsya (Vishnu) addressing Vaivasvata Manu
MatsyaVaivasvata ManuRishis (ṛṣis)
DynastiesGenealogyYugasNarrative structurePuranic discourse

FAQs

This verse does not directly describe pralaya; it clarifies the narrator’s sequencing—stating that discussion of “two yugas” was deferred due to a digression into sage-lineages.

Indirectly, it models dharmic instruction through orderly teaching: a king like Manu is being guided via structured narration (krama), emphasizing that governance and learning require attention to proper sequence and context.

No explicit Vāstu or ritual rule appears in this verse; its significance is textual—signposting a transition back toward a yuga-based teaching after the ṛṣivaṃśa (lineage) digression.

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