Adhyaya 75 — The Fall and Restoration of Revatī Nakṣatra and the Birth of Raivata Manu
गर्भाधानविधानॆन न काममनुरुध्यता ।
पुत्रार्थं जनितश्चायं पुन्नाम्नो बिभ्यता मुने ॥
garbhādhāna-vidhānena na kāmam anurudhyatā /
putrārthaṃ janitaś cāyaṃ pun-nāmno bibhyatā mune
Nhờ nghi thức thụ thai theo quy định (garbhādhāna), chứ không phải do buông theo dục vọng, đứa con trai này được thụ sinh vì mục đích có con nối dõi—do sợ địa ngục mang tên “Put”, bạch hiền giả.
{ "primaryRasa": "shanta", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Procreation is framed as saṃskāra-governed dharma aimed at ancestral welfare, not mere pleasure; yet the narrative problematizes the assumption that ‘having a son’ automatically fulfills pitṛ-duty.
Dharma/saṃskāra teaching; not pancalakṣaṇa.
The ‘Put’ etymology encodes fear-based religiosity; the text invites a deeper view where inner virtue (guṇa/ācāra) matters more than ritualized biological continuity.