Adhyaya 52 — The Manifestation of Nilalohita (Rudra) and the Allocation of His Names, Abodes, Consorts, and Lineages
स्वाहा दिशस्तथा दीक्षा रोहिणी च यथाक्रमम् ।
सूर्यादीनां द्विजश्रेष्ठ ! रुद्राद्यैर्नामभिः सह ॥
svāhā diśas tathā dīkṣā rohiṇī ca yathākramam / sūryādīnāṁ dvijaśreṣṭha! rudrādyair nāmabhiḥ saha
Và (các phối ngẫu còn lại) lần lượt là Svāhā, các Phương (Diśaḥ), Dīkṣā và Rohiṇī—cùng với các danh hiệu khởi đầu từ Rudra, dành cho nhóm khởi đầu từ Mặt Trời, hỡi bậc tối thắng trong hàng Bà-la-môn.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purāṇic lists often encode a worldview where ritual speech (svāhā), sacred discipline (dīkṣā), and cosmic order (directions, stars) are integrated into a single sacred ecology.
Sarga: ordering of the cosmos through correspondences; also supports later ritual theology by grounding worship-forms in creation.
The pairing ‘names with stations’ suggests that each divine name is a vibrational key to a cosmic locus; in meditative practice, invoking a name is simultaneously invoking its ‘seat’ in the macrocosm and microcosm.