Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
तमत्तुकाममाहेदं ब्रह्मा लोकपितामहः ।
सर्वब्रह्ममयः शुद्धः कारणं जगतोऽव्ययः ॥
tam attukāmam āhedaṃ brahmā lokapitāmahaḥ | sarvabrahmamayaḥ śuddhaḥ kāraṇaṃ jagato 'vyayaḥ ||
Đối với kẻ đang háo hức muốn nuốt chửng ấy, Brahmā—đấng Tổ phụ của các thế giới—đã cất lời. Ngài thanh tịnh, trong mọi phương diện đều là Brahman, là nguyên nhân bất hoại của vũ trụ.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Even when a destructive force is ‘created,’ it remains subject to higher discernment and restraint. The verse grounds ethical governance in metaphysical purity: the cosmic ruler acts from a standpoint of śuddhi (clarity), not rage.
Touches Sarga in the sense of creator-function and causal principle; used here mainly for ethical instruction (niyama of harmful forces).
Brahmā as ‘sarvabrahmamaya’ indicates that true authority over tamas arises from alignment with the imperishable ground (Brahman). Psychologically: clarity can speak to compulsion and redirect it.