Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
स सर्वान् खादितुं सृष्टो ब्रह्मणा तमसो निधिः ।
दंष्ट्राकरालमत्यर्थं विवृतास्यं सुभैरवम् ॥
sa sarvān khādituṃ sṛṣṭo brahmaṇā tamaso nidhiḥ | daṃṣṭrākarālamatyarthaṃ vivṛtāsyaṃ subhairavam ||
Hắn được Brahmā tạo ra để nuốt chửng tất cả—một kho tàng của bóng tối (tamas). Đáng sợ với những nanh vuốt ghê rợn, miệng há rộng, hắn vô cùng kinh khiếp.
{ "primaryRasa": "bhayanaka", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The text frames destructive appetite as an instrument under cosmic order: even ‘devouring’ forces are created with a purpose. Ethically, it cautions that unchecked craving becomes all-consuming and dehumanizing.
A didactic micro-sarga (creation of a specific being) used to teach dharma and the management of guṇas; not a genealogical (vaṃśa) or manvantara passage.
‘Storehouse of tamas’ suggests a psychic archetype: when tamas accumulates, it manifests as devouring compulsion. The gaping mouth signifies insatiability—desire that cannot be filled by objects.