Shloka 3
Adhyaya 5 — Tvashta’s Wrath, the Birth of Vritra, and the Divine Descent as the Pandavas
ततः पुत्रं हतं श्रुत्वा त्वष्टा क्रुद्धः प्रजापतिः ।
अवलुञ्च्य जटामेकामिदं वचनमब्रवीत् ॥
tataḥ putraṃ hataṃ śrutvā tvaṣṭā kruddhaḥ prajāpatiḥ / avaluñcya jaṭām ekām idaṃ vacanam abravīt //
Rồi khi nghe tin con mình bị giết, Tvaṣṭṛ—vị Prajāpati—liền nổi giận. Ông giật ra một lọn tóc trong búi tóc bện của mình và nói những lời này.
{ "primaryRasa": "raudra", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse foregrounds how intense grief and anger can propel even a progenitor-deity toward decisive (often disruptive) action. Purāṇic ethics frequently treat krodha as a catalyst that must be governed; when unrestrained, it generates further chains of conflict and retribution.
Primarily within Vaṃśānucarita/vaṃśa-related narrative flow (accounts connected to divine lineages and consequential events). It is not a Sarga/Pratisarga cosmogenesis verse, nor a Manvantara enumeration, but part of the episodic history that Purāṇas use to explain later developments.
Plucking a lock of jaṭā symbolizes the conversion of inner tapas (ascetic potency) into outward, world-affecting resolve—speech backed by power. In many Purāṇic idioms, hair/jaṭā is a reservoir-sign of vrata and tapas; to tear it out marks a threshold-moment where emotion is transmuted into a potent utterance that shapes events.