Shloka 26
Adhyaya 37 — Alarka’s Crisis and the Teaching on Non-Attachment (Madālasa’s Instruction Recalled)
ततः स साधुसम्पर्कं चिन्तयन् पृथिवीपतिः ।
दत्तात्रेयं महाभागम् अगच्छत् परमार्तिमान् ॥
tataḥ sa sādhusamparkaṃ cintayan pṛthivīpatiḥ /
dattātreyaṃ mahābhāgam agacchat paramārtimān //
Bấy giờ nhà vua, suy niệm về sự tiếp xúc với bậc thánh, trong cơn khốn cùng tột độ, đã đến yết kiến Dattātreya, bậc đại phúc đức.
{ "primaryRasa": "karuna", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
When inner distress becomes acute, the tradition recommends not mere speculation but approaching a realized teacher. The king embodies the turn from worldly sovereignty to spiritual refuge.
This is part of an instructive narrative (ākhyāna/upadeśa) rather than a cosmological or genealogical register.
‘Paramārtimān’ signals the ripening of vairāgya. The movement toward Dattātreya symbolizes the soul’s movement from external control to inner mastery.