Adhyaya 34 — Madālāsā’s Instruction on Sadācāra (Householder Conduct, Purity, and Daily Rites)
सम्यगाचम्य तोयेन क्रियां कुर्वोत वै शुचिः ।
देवतानामृषीणाञ्च पितॄणाञ्चैव यत्नतः ॥
samyagācamya toyena kriyāṃ kurvota vai śuciḥ | devatānām ṛṣīṇāñ ca pitṝṇāñ caiva yatnataḥ ||
Sau khi đúng phép súc miệng thanh tịnh (ācamana), người đã sạch sẽ nên cẩn trọng cử hành các nghi lễ—những nghi lễ dành cho chư thiên, các bậc hiền triết (ṛṣi) và tổ tiên.
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Outer cleanliness and inner attentiveness are treated as prerequisites for dharmic action. The verse links personal purity (śauca) with responsibility toward three spheres of obligation: Devas (cosmic order), Ṛṣis (transmission of knowledge), and Pitṛs (lineage continuity).
This is not primarily sarga/pratisarga/manvantara/vaṃśa/vaṃśānucarita material; it belongs to ancillary Purāṇic dharma-śāstra style instruction (ācāra), a common didactic layer within Purāṇas.
Ācamana symbolizes resetting one’s ‘ritual body’—a microcosmic purification before engaging the macrocosmic powers (Devas), the luminous intellect-tradition (Ṛṣis), and the subtle ancestral field (Pitṛs).